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Keywords: Avicenna, Ṣadrā, afterlife, dualism. Resurrectionism and the Bodily Criterion of Personal Identity from Early to ReformationReformation-Era Christianity Michael J. Sigrist George Washington University (USA) This paper explores early and Reformation-era era Christian attempts to render the idea of an afterlife coherent. The specific focus is on early Reformed Christians’ unequivocal belief in a bodily criterion of personal identity and of a physical afterlife. I 65 trace race how the differences that emerge from this endeavor are partially sourced in Jewish divisions over the same.

Arab Tirmidhī distinguishes between two types of souls: inward (bāṭin) and outward (ẓahir). The essence of the inward soul is of the most inferior type of mud, since the mud was the footstep of the Lucifer (Iblīs) before the creation of Ādam. Tirmidhī Tirmi argues that the footstep of each person is part of him. This is why the Lucifer sees at least part of Ādam dam as his own and thus did not prostrate (sajdah) for him. The inward soul has different states and it should be challenged with, in order for the person p to achieve happiness.

The Ontological Emergentism and Afterlife Doctrines Yasser Khoshnevis Sharif University (Tehran, Iran) In this paper, I introduce the causal version of property emergentism as an alternative for reductionism. After that, I show that the property of qualitative consciousness has the characteristics of emergent properties. Then, I elaborate the substance emergentism thesis and distinguish three versions of 59 it. In the final section, I consider the relationship between etween four mentioned versions of emergentism with afterlife doctrines, necessary conditions for consistency of the considered versions with the afterlife doctrines.

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Abstract Book of the International Conference of Religious Doctrines and the Mind-Body Problem by Center for Islamic Philosophy and Theology (ISCA)


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